Eternal Glorious Fountain Ministry (EGFM)
Programme: Lekki Soul Center
Date: Wednesday, 28th July 2021
Ministering: Reverend Kayode Oyegoke
Tongues and Interpretation (1)
“Heaven! Heaven upon you, heaven over you. Movement of heaven upon you! Shift of heaven! For there is a gathered cloud over you, even a formed cloud that should dissipate as rain, as doctrine, and distil as learning upon you. For there is heaven gathered over you and there is cloud made over you, which ought to rain light, even My light. There is gathered heaven over you and there is rain imminent to fall, even as waters, doctrine, light, and judgement. For I will fall, saith the Spirit of God. I will fall upon you as waters and you would hear. You will be watered, and your soul would grow. There is cloud of heaven gathered over you, saith the Lord Jesus Christ”
Tongues and Interpretation (2)
“I'm come to make you see far. I’ve come to talk things of that distance, even matters of the end. I’ve come to take you, yea, from here to there and from now to then. I've come to bring you sight, that you might see far; that you might come even into the judgement that will make you see far. That you might come into matters of the end, even glory matters, I’m here for to help you go from here to there and from now to then, even to come into matters of the end of faith, even judgement of the salvation of your soul. I’ve come to help, I’ve come to talk, I’ve come to help. I’ve come to speak even things of the end that you might see end matters. Come into correct judgement, for to walk in the direction that leads to the end, even the end of the matters of the kingdom”
Tongues and Interpretation (3)
“I bring you (the minister) grace; I bring you teaching grace. I’m here with teaching grace, I’m here with teaching light, I’m here with teaching strength, I’m here with teaching insight. I’m a tall teacher. I’m a height teacher. I teach things of the height, even things that Jesus gave to me, for to commit to men. He sent me to you. He showed me things to give to you. He gave me things to show to you. He committed things to me to give to you, even things that you should know, hold, understand, and commit to people. He sent me to teach you. I have that commission and I have that responsibility from the Lord to teach you, help you, give and transfer the skill that Jesus gave to me to you. They are from Him to you. He sent me to speak to you. He sent me to teach you. I’m a teacher from the heavens; a teacher from Jesus.”
(Message begins…)
"For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. [13] He shall spare the poor and needy, and shall save the souls of the needy." (Psa. 72:12-13). A man cannot be needy except he is first poor. In this context, a man who is poor is one who has completed the course of the Holy Place. It is the poor that eventually become the needy. Therefore, it is possible to be poor and yet, not be in need. When a man is poor and hungry, he becomes needy.
"The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound…" (Isa. 61:1). Some people believe that teaching alone will not solve people's problems. They believe that there are other sides of the gospel, such as miracles, and other spectacular things, and as such, so much focus should not be placed on teaching the word. There are many things that God can do. He can perform signs and wonders and do a lot of spectacular things. However, when it comes to the teaching of the gospel, things are streamlined. God deals with those who are interested in the gospel to solely depend on Him. For such people, He trains them to realize that every provision and allocation that they need is packaged in the gospel. These men have to be framed this way, so that they can endure the discipline of the gospel and partake of its blessing. It is not easy to stay solely on the gospel.
God is a miracle worker and has moved in some quarters and dispensations in this manner. As such, this is how those people know and can relate with Him. This mannerism may have also been accompanied with a little measure of the teaching of milk (the foundational level of the word that newly born souls should be taught). Some who are a part of this kind of dispensation may not even know so much about the word of God.
God's intention is to teach men His ways, but He first gathers them and introduces Himself to them through His works, like miracles. However, God did not succeed with all of the people whom He gathered in this manner in times past, like the Israelites. God brought Israel from Egypt to the wilderness with an outstretched arm, through signs and wonders, and not with doctrine. The Bible referred to them as the church in the wilderness. They kept seeing miracles everyday, but did not allow the truth into their hearts.
"Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways." (Heb 3:10). Ways are a kind of miracle, but they are different from the physical miracles that men see. Ways are miracles of the heart. God wanted the Israelites to learn ways because they are higher in God's perspective; they are God's gift to mankind. However, God did not succeed with this congregation in the wilderness. Of the large number of men that were led into the wilderness, only two people (Caleb and Joshua) passed the test of God's ways. These men knew God’s ways, just like Moses did.
It is usually a challenge, not just for the preacher but also for God, when He wants to raise people to know Him. Although the children of Israel were hedged around in the wilderness to learn God’s ways by all means, they still refused Him. They became familiar with the presence of the pillar of fire in their midst because they saw it every day for forty years. Hearts can become familiar with anything spectacular but many times, the reason why God uses the spectacular is because He wants to draw man’s attention to something that is much more than it. The spectacular is supposed to be an aid to see the originality of what God is doing, which are His ways.
The Lord wants us to know that teaching His ways is more than just reading from the Bible or teaching doctrine. Doctrine is usually taught with the help of heavenly presence. We need to be aware that our ability to teach and understand the word is a greater miracle than the appearance of a pillar of fire. God wants us to depend on the invisible and appreciate Him because a lot of work is taking place. If God sends an angel to our meetings, it is to aid us to be taught of the Lord. This therefore shows us how much God reveres the ministry of the word.
Angels also help in determining and aiding those who will be present at meetings. They make sure that the amount of people who should gather at a meeting are brought there and those who ought not to gather do not attend. As such, we should not take it lightly, if we have the opportunity to attend a meeting. The Godhead check and monitor our hunger and attitude towards attending meetings because They are very thorough and disciplined.
Tongues and Interpretation (4)
“For everyone who ought to be here, whom the Lord has ordained to be present, He puts it in their hearts and creates circumstances that are comfortable for them to make it. But some who ought to be in a meeting as ordained by the Lord, still end up not coming or appearing because the adversary fights them. Some allow their flesh and other things (that matter to them as it were), to get in the way of them fulfilling obedience and measuring up to the expectation of the Lord in adding them to meetings.
For as He adds to the church daily, such as should be saved, also He adds, meeting after meeting, those that ought to attend. Therefore, you ought to give the right attitude and heart disposition to these meetings wherein I declare My life, My light, My will and My counsel. For divine ordination is being measured upon you meeting after meeting, week after week and year after year, to bring people into the specific mandates and lots.
Stand and fight to keep your lot, lest another man takes that which is your lot. Come, when you have the liberty and I make grace available for you! Come when you have the capacity to do so. For there are others coming who desire to take your place, but you need to faithfully stand in your lot. Hear to stand in your lot. Walk to stand in your lot. Obey to stand in your lot. Be available to stand in your lot and inherit that which has your name to it.”
(Message continues…)
It is a very high status in heaven to be needy. A man who is needy is one who has the capability to call on God. This ‘call’ does not infer praying to God to meet carnal provisions. The Lord can refuse such prayers from a carnal man. As a matter of fact, those prayers do not even get to God, because He has assigned angels to minister to those with such needs. This does not mean that we pray to angels; we pray to God for our needs but there is an established order of the spirit whereby certain angels have been assigned to cater for certain needs when we believe God sincerely for them. They will ensure that we fulfil the covenant of receiving such needs and then, provide them for us. There are angels assigned for everything we do. Although the Father is aware of our needs, not all prayers come before Him because some of such things have already been taken care of in the spirit (Matt. 6:31-33). To be ‘needy’ means to be in a state where you can cry “Abba, Father” (Rom. 8:15; Gal. 4:6).
“The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [2] To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn.” (Isa. 61:1-2). From this scripture, after the ‘Lord God’, the next portion of authority is the ‘Lord’. The portion of this name ended with the declaration of the acceptable year of the Lord. Next to the portion of the Lord, God’s portion (the anointing of God) came into enforcement. We cannot at the start, come into the portion of the two names because they are two kinds of anointing. The name in charge of the gospel and the preacher of the gospel is the ‘Lord God’. Anyone who will preach the gospel must be anointed by these two names. The Lord will first send such a one and thereafter, God will send Him. The Lord precedes God because He is the one who prepares a man for God. The Lord makes a way to God, therefore, if you do not know the Lord, you will not know God.
The portions of the names, ‘Lord’ and ‘God’ are the keepers of the gospel. In other words, both names are the gospel. The essence of a name is beyond its pronunciation (or anything we can interpret on the surface) in scripture. A name is an x-ray of the content or nature of the bearer, therefore, you must have become a stature within before you can answer to it. A name is the summation of who the bearer is. Just like a builder gives names to pillars according to their functionalities, God also gives names by the material with which a creature is raised, such that it will eventually function in that way or manner.
The word “Lord” is a Name, and He is made up of things called tidings. The Lord can be preached, for this is the only way to receive Him. When we know the secret of the Lord, He will not depart from us. When He is preached, we do not just call Him by name but read Him (His nature). He allows this because He wants to be joined to us. When we are enjoined to Him, we become unbreakable from Him.
Whoever breaks covenant with the Lord after knowing Him can ever remain the same. Such a person will not go scot-free. The Lord can be this tough because this is a law of spirits. Even evil spirits emulate this. A person who has learnt God’s secrets can be likened to a secret agent, just like Apostle Paul was. The messenger of Satan who was sent to buffet him, did so because he was a custodian of secrets (2 Cor. 12:7). It was God’s wisdom to allow that spirit buffet Paul, while he kept a blind eye to the situation. The spirit was sent to break and discourage Paul, but God only told Paul that His grace was sufficient for Him (2 Cor. 12:8-9). This is how one who keeps secrets will be treated. It was God’s wisdom to hide Paul because his walk and works had a devastating effect on the evil kingdom.
God knew Paul more than Satan did. He knew that Paul’s strength (before he encountered God) was worked in Him by Satan. Paul used to be fearless against the gospel before His eyes were enlightened. Satan used Paul’s zeal for the law against him. In the same way, he can also use our righteousness to wreak havoc against God, while we think that we are going about His work. This can happen if our eyes are not enlightened by God. This was also what happened to Judas Iscariot (Luke 22:3-6). He was one of the first persons that could reach Jesus, but Satan entered into him.
The choice of Paul to preach the gospel was not just by Jesus but by God. God used one of Satan's greatest jokers against him by converting Paul. God foreknew that Jesus would apprehend him. He also knew what Paul would become, so He allowed him to learn the scriptures, even from one of the best teachers of the law (Gamaliel). God also allowed him to have two citizenships (Roman and Jewish). As much as God had plans for Paul, Satan also desired him.
Satan breathed on scriptures for Paul because he wanted to pervert him and turn his heart against God by making him zealous for the law, and not God. He had so much passion that he did not want that dynasty of the Jewish laws to collapse. Paul was a seasoned Pharisee; He must have been better than his teachers. Through his unusual passion, Satan prepared him to be used for a particular time. Paul single handedly persecuted churches, for at that time, the church had not yet come into the dispensation of the power of God. They had the power of the Holy Ghost but Paul, who withstood them, had the power of Satan. The church could not stand him because of what he had. It took the intervention of the Lord to stop him and turn him from the power of Satan to God, so that the church could have peace. This same persecutor made the church grow mightily. For this reason, spirits who had formerly used him began to deal with him.
In Isaiah 61:1, ‘the Spirit upon’ refers to the Lord God. The Lord is the first portion that anoints, for no one can carry all the portions of the anointing at once. This scripture reveals how the portion of the Lord begins and ends. He begins to preach the good tidings to the meek, while the end of the good tidings is the proclamation of the acceptable year of the Lord (Isa. 61:2).
The portion of the Lord ends with His year. This implies that the year of the Lord is more than one. It is the last one that is called the acceptable year of the Lord. Angels know this order, therefore, we must also know it; we must know the spirit. To know the Spirit means to know the Name of the Lord God. Angels know these things and they act on their authority. They also know when men know them. We learn these things in the season of the wilderness.
Seasons, years, and days represent different timing in the spirit and Angels are conversant with them. Angels were made in such a way that they are in the pattern of God’s name in different degrees. They do not do anything outside the order for which they were created. They are enshrined to operate in the Lord's name.
The acceptable year shows the relationship of the Lord with what He does, for in this time, you can know what He does. The Lord responds to the meek because they are the doers of His will, and not those who do things with His name (Matt. 7:21). When you know things in the realm of the spirit, things open up to you. You have access in the place of prayer because of what you know.
There is a portion of our Lord who is God that can be learnt and known. This portion consists of good tidings, and they are the things that make Him God. When you know these things, you will cut covenant with that name of the Lord. To cut covenant with His name means to cut covenant with His Spirit. The Spirit of the Lord is the disseminator of the Lord's things. He is the answer to the meek and the poor. The Lord is the blessing to the poor, therefore, if you are not poor, you cannot inherit His nature. He only gives Himself to the one who is poor. The sacrifice of the Lord is to be poor.
"The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." (Psa. 51:17). The broken hearted in Isaiah 61:1 is also the broken spirit in this scripture. These scriptures describe Jesus’ lifestyle while He was on earth. He had a sacrificial lifestyle and was also preaching what He was doing (Acts 1:1). He had already done the things that He was teaching. God taught Jesus how to sacrifice in his conversation. As such, it was not only on the cross that He sacrificed. The sacrifice of the cross was for all mankind but the sacrifices in His lifestyle were so that He could be blessed and attain the glory of a contrite spirit. God taught Jesus how to live by the volume of the books (the book of sacrifice).
It takes the good tidings of God's word to bind the broken hearted (Isa. 61:1). Proclaiming liberty to the captives and opening of the prison to them that are bound happen within the year. The end of the Lord is the acceptable year. This is the year when the acceptable sacrifice is preached, so that God can receive you. The realm of the acceptable begins with a year of the Lord, for this is the year that God can accept. The Lord's Spirit does not lead to God until it gets to its end. When a thing is acceptable, it means that it can enter into God's portion. The end of the portion of the Spirit of the Lord is almost like God. It is a high concentration of the Lord's portion.
After the acceptable year, the next phase is the ‘Day of God’ (Isa. 61:2). The end of the acceptable year leads into the day of God. These are seasons in God that reflect how He thinks. This order reveals how spirits see and judge things, therefore, evil spirits do not want a man to be aware of this order. Evil spirits are not ignorant of timing in the spirit, but men, even pastors do not know about times in the spirit. This was why the Pharisees did not see Jesus as the son of God, but evil spirits knew who He was (Matt 8:29).
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? [7] And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power." (Acts 1:6-7). There are times and seasons in the spirit. God checks the invisible timing in Him and aligns it with that of the earth. It takes power for God to acclimatize His time with that of men who are not obeying Him.
In the realm of the Lord, there are many years, but they are not the kind of years measured by man’s calendar. What makes it the year of the Lord is because it is slower in time taking. In the spirit, the realm of years precedes that of days. A man cannot carry out the expectation of a day if he has not done that of years. The realm of years is a the time of training a man who has never walked with God. Such a one is given time to use years till he comes into the year that God accepts. Thereafter, he can be introduced to God’s Day.
In the realm of years, the dealings of God are slower. An example of this is the journey of the Israelites in the wilderness. They got to the time of acceptability when they came into the plains of Moab, near Jordan. This was the point where they met Balaam. God would not have allowed them to interface with Balaam at the point of crossing the Red Sea because they did not have that capacity then. After crossing the Red Sea, they began the journey of years. The operation of the Lord God is that which is evident during the portion of years. It is the Lord that can have patience for the soul of men. God will not saddle a soul with the responsibility he cannot bear (1 Cor. 10:13).
"The vengeance of our God'' in Isaiah 61:2 means when your obedience is fulfilled, God will avenge disobedience (2 Cor. 10:6). There is a righteousness for the year and a righteousness of the day. The acceptable year is very close to the day of God. The day is God's timing; it is God's season. Seasons of God are measured in days but the seasons of the Lord are measured in years.
It takes time to deal with sin and death. ‘Sin and death’ are against Christ, the Lord. It is guided by a law that was written in years, and these years are in Satan. It will therefore take years to break these things down. If God wants to do a crash program, He will have to shorten the years and days. The realm of the spirit is purely God's calendar, but the earth is being manipulated by the adversary to obey his evil calendar. As such, he does not allow the earth to align with heaven.
God is not really interested in the Roman or Hebrew calendars. What matters to Him is the timing in the souls of men (when the eyes of their understanding are opened). Years begin to count for people when their eyes are opened. At this point, the year of the Lord has been brought to earth. Doctrines are timings of God. The timing of God is not judged by miracles because they are only God’s intervention to begin His agenda. God can do a lot of miracles and yet, no calendar day will begin because miracles do not have the power to engineer the seasons of God. When people begin to respond to what God has, He teaches them His ways. Then, their eyes are opened, depending on the allocation being givento them – whether year or day.
The period called ‘year’ is referred to as such because it is a long room that God gives to men to learn. The revelation of God does not take place in years; it is the operation of God as Jehovah that deals in years. We are supposed to obey the year until the end, so that we can get to the point where it will become day. If there are years, it means that there are also timings measured as months.
Tongues and Interpretation (5)
"I bring you wisdom. I give you wisdom. I bring you insight into secret things of the Lord, even secret things of God. I bring you eyes, for to see things that are withheld from the judgment of the ordinary man, that you might see well and judge well, and know the times that you are in, saith the Spirit of God."
(Message continues…)
The symbol of months is the moons because it will take twelve moons to make one year, while the symbol for days is the sun. The crescent moon appears once in a week; the half moon, every two weeks; the three-quarter shaped moon, every three weeks; and the full moon appears once in a month. These are the signs that are in heaven.
The sun represents the day because it rules by day, while the moon rules in darkness. The moon is an energy of light for those who have not seen light at all, and it travels very slowly. It is not as fast as the sun. The light of the moon must appear fully before a month will be complete. There are many months and about fifty-two weeks in one year. There are also many years in the Lord. When a man is darkened, he has many years of Satan and is under His power. It will take the moonlight of God to deliver such a person.
The moon and the sun are created in the heavens for signs, and not just to give light. They represent times and seasons. According to scripture, it will take the moon and the sun to give birth to a star. In the account of Joseph's dream, his mother was represented by the moon. This means the moon is feminine. This is why mothers are more patient with their children than the fathers (Gen. 37:9-10). The energy of a star is the combination of the moon and the sun. In Revelation 12:1, the mother had a crown of twelve stars which represent the sons that she carried. What gave rise to those children was because the sun covered her and the moon was under her feet. Jacob and his wives had to come together to give birth to the twelve tribes of Israel, which were represented as stars in Joseph’s dream. The stars are supposed to speak about Christ and God, but unfortunately, evil spirits use the study of these things to deceive men.
If the moon determines the timing of a year, it means that the moon is responsible for the light of the realm of the year. The moon is a lord while the sun is a god. As such, we can see from scripture how Cyrus was described as the sun god. He was a king in the Bible, who ruled everything, just like nothing can escape from the sun in the daytime. Malachi however prophesied about the Sun of Righteousness. This is not an ordinary king but the God of righteousness who will arise with healing in His wings.
The sun is the symbol of God, while the moon is the symbol of the Lord. The Lord God therefore means years and days. God is not a year Being but a day Being. This is why He is called the Ancient of Days. “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.” (Dan. 7:9). This wool signifies righteousness and age. Age means wisdom and judgment. As such, when you meet God, He will save you.
It takes some time to know the Lord, therefore, we need to follow unto to know the Him. There are different years in the Lord's portion and each year has twelve months, until the last year of the Lord. The last year is called the acceptable year by God. It is the year in which the day of God will relate with. When a man gets to this point, he will come into the day.
There are three wills of God in scripture. The first two wills are of the moonlight, and it is at this point that one will see through a glass, darkly (1 Cor. 13:12). This means they are not actually seeing light. It is in the realm where we see through a glass darkly that we learn faith, hope and charity. These three are the messages of the good and acceptable will or the year of the Lord (the year of faith, the year of hope; and the year of charity or the acceptable year, which is the end of the year of the Lord). Jesus got to this point and preached it.
"The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, [19] To preach the acceptable year of the Lord." (Luke 4:18-19). In this verse, Jesus did not say ‘the Spirit of the Lord God’ because He was the one who should carry out the responsibility. As of then, the Spirit of God had not yet rested on Him. Although He knew more than charity and knew God, He had not yet been sent to preach the day of God. He was only anointed to preach the year of the Lord. The year of the Lord consists of years from good tidings to the acceptable year of the Lord. It is not easy to tell which of them is faith, hope, and charity, therefore, the anointing upon Jesus was from the first year to the last year.
We can tell from scripture that the wilderness experience was the year of the Lord. It took forty years to wipe away darkness from the children of Israel. Some people do not just have the years of Satan, they have days. Such are the souls that are difficult to teach the gospel.
The ways of God are calibrated in years and days. According to scripture, being guided by the moonlight means being led by the Spirit of the Lord. A person can get born again, learn some things, have the experience of ministry but might not be developed in the ways of God. Such a person cannot deliver people from the power of darkness because he is dark and has not given up the years he acquired from Satan. The years in darkness are ages in darkness, therefore, men need to be converted to become like little children. This means they will lose the years which darkness has stored up in their souls over time, through the power of the moonlight.
There is an age according to the power of Satan, that is guided by the moonlight operation. They are definite arrangements in souls. The moon of Satan represents the years of Satan, and that arena is the power of Satan. Satan gave men years but when it is not tampered with in their souls, it means that the old man is still existing there. To put it off, you must have the stature of the year of the Lord, which is Christ. The new man is the Lord man, but it will take many years of the Lord to give him that stature.
The Lord Jesus grew to thirty years and started ministry. This number is not an ordinary age. It also took thirty pieces of silver to buy Him. Jesus's death was not ordinary. It had to follow the pattern in the scripture. It was Satan who bought Jesus. He was the one who wanted Him and as such, filled the heart of Judas, who sold Him. This was possible because God allowed it.
Jesus was captured helpless and was going to be killed for the world. He fought in Gethsemane before He became a sin offering (Matt. 26:36-39). Sin needed a righteous man, therefore, it put its handprint on Jesus, so that He was made sin. The sins of the whole world could be laid on Jesus because He did not commit sin. However, He overcame it in three days. On the third day, Jesus went into heaven to make another sacrifice. Jesus sacrificed at three levels: on the cross, in hell and in heaven. As such, He became our present-day sacrifice.
The things which God does are according to how He moves His allocation. God cannot move His things in years because His things are too fast for years. The things of God are given to us swiftly. The acceptable year of the Lord makes one's mind quick and fast to come into day. The essence of the teaching of the faith of Christ is make man come into an entrance known as Day. When you have obeyed charity completely, you would have knocked off all the years of the devil. Those commandments are the years of the calibration of the Lord to attack the years of Satan. The age of the Lord is measured in years and the age of God is measured in Days.
The word of God is quick and powerful: His lights are too fast (Heb. 4:12). When dealing with God, you have to be fast, but before one can get to this point, he must have attained the state of charity. A soul that has acquired charity has acquired the best of age in the Lord, which is to be made of quick understanding in the fear of the Lord. The fear of the Lord is a good energy because it quickens one's understanding to appropriate what God does in days.
Before God, one day is like a thousand years. When coming to God, you can do within three days, what you would ordinarily have done in years. It took thirty years to build Jesus, but three days to rebuild Him (John 2:19). The Lord raised Jesus and destroyed Him in three days. It was not just His body but His soul that was laid as an offering for sin (Isa. 53:5). This shows that They put into provision, the operation of days upon so many years.
God wants us to have an edifice of years. He wants us to learn Christ, and then, when we come into day, we will be twice or ten thousand times faster than how we used to be. It will also be difficult for Satan to read us. Satan can still read a man in everlasting life but after a while it will become difficult for him. When we come into the end of everlasting life, we keep ourselves in a place where Satan cannot reach. If you cannot catch a thing, it is because you cannot see it. There is a way you will run far in scripture that Satan will not be able to see or read you.
Satan wanted to devour the manchild as soon as he was born but before he finished thinking, the child had already sat on the throne and was ruling with the rod of iron (Rev. 12:5). That operation was too high for Satan to comprehend, for it is God's own operation. Satan wants to slow us down by showing us what will slow us down. The cares of this world are designed to slow a man down and reduce his speed such that he is not free from Satan's accusations. The doctrines of Balaam and the Nicolaitans were also Satan's stumbling blocks against speed in the spirit but Jesus wants us to become out of reach for the devil. We walk when we are with the Lord but run when we are with God. We cannot run except we first walk. Satan is a warrior, therefore, we also have to be warriors.
Tongues and Interpretation (6)
"I have come to teach you. I'm showing you things that will trigger a chain reaction of the meditation of the thoughts of scripture. I have brought that which will make you begin to consider again, many scriptures you have glided over. I bring you into zones of thinking, even meditations that will bring you into this door. I have brought a door of knowing and thinking to you, that you might consider things that are made for the years of the Lord and to also know also the things that make for the Day of God. I have brought that which will make you think, meditate, and come into understanding after understanding, until you come into the full circle of that which I have brought. I have brought things of the Lord, who would have you think in this manner to upgrade your judgment, even your thinking. Come think like the Lord."
Tongues and Interpretation (7)
"These are the two thought patterns in God and two bars of reasoning in God, to aid the gospel, to aid light and strength. I show you them: Holy thoughts, Most Holy thoughts. Holy One, Most Holy God."
(Message continues…)
Both the Holy Place and the Most Holy Place need their lights. The light of the Holy Place is the candlelight: it is a night place that operates by the dimension of the moon. The light of the Most Holy is the Shekinah Glory of God. The instruments that the Priest uses in the Most Holy place are light instruments: Urim and Thummim, which mean light and perfection.
The gospel of years refers to good tidings while the gospel of days refers to the good tidings of good or glad tidings. Good tidings publish peace. This peace connotes the acceptable year of the Lord. Those who are the acceptable children of God are the peacemakers who will see God. Good tidings of good publish salvation.
Days save, while years sanctify. Years are for freedom, which is the acceptable time while Days are for salvation. The years of Satan make a man old; they are years in darkness, which make a man fight the gospel. A man's year is proportional to his strength. When God wants to save men from their ages, He collapses them by force and brings them to where their years will not be useful. Those who resist the breaking of the Lord should prepare themselves for the evil day. The evil day carries things against the day of our God. Instead of being saved, people will be destroyed on the evil day.
"Finally, my brethren, be strong in the Lord, and in the power of his might. [11] Put on the whole armour of God, that ye may be able to stand against the wiles of the devil… [13] Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand." (Eph. 6:10-11,13). Before one can put on the whole armour of God, he must first be strong in the Lord. This means that he must have fulfilled all that is in the years of the Lord. A man of the year of the Lord is a man who has all the stature to stand; he has faith, hope and charity. The evil day is the god of darkness and the way we overcome it is by staying with the laws of these weapons.
God has sent His angels, some of whom are year angels, while others are day beings. God sent a Day being to us, and he came to shine light on everything we have learnt in this meeting. When a Day being x-rays a year, it will be too clear and the acceleration will be fast.
Tongues and Interpretation (8)
"You drank into paths, you have drunk into portions of the Lord God, even portions that came by sighting and impartation. Even portions that came by the immersion of the Spirit, through preaching and teaching. You have drunk into the Spirit of the Lord, even into the Spirit of God. You have come into ownership, even by the judgment you have received through seeing."
Message Ends.